The Grail Under the Double Rainbow, Part Eight:


The Templar Tarot and a Return to Rennes-le-Chateau

Page Five

Eighth Station of the Cross at Rennes-le-Chateau (Scorpio)

Again a case where more elaborate imaging method may be required, nonetheless two Cydonia-like faces seem to have been molded into the upper part of the cross here, and the outlines of the headdresses are indeed visible here.

Two more, somewhat more clear possible Martian face forms may be seen at lower right in the Station, beneath Christ's left foot... one vertical and inclinded somewhat to the right (in the right side of the clip) and one centered, lying horizontal.

More occurances of the distinctive tightly rounded cornered, box like Cydonia face outline, in the knee of the of a woman with child, and in the background countours (circled). Also circled at lower left in the clip are ship-like forms. There may well be a particular reason for their placement there, the woman with child may deliberately evoke the Blessed Virgin.

The Virgin seems to have been employed as a euphemism for Martian matters (beginning with the etymology of Mars and Mary, which Sauniere seems to have utlized in the nomenclature of his tower, a tower that may be based on accurate knowledge of a similar tower on Mars, as seen earlier in this series) and particularly ships, if we consider that this would harken back to when the pagan Virgin and all her became recycled as the attibutes and associations of Mary.

The pregnant mother Goddess is morphologically and symbolically like the forked ships full of passengers, her "children"; the "earth mother" is perhaps an earth-bound vessel in some manners of speaking. This may never be so poignant however, as when these children in the womb which are not truly children in the womb, may have been alluded to as the products of Immaculate Conception- a natural pregnancy which is not a natural pregnancy.

Here we can see another number of aligned faces scattered through the crucifix. Blurring the graininess out of the image slightly as was done here may have been conducive to visibility. Note here the posibility of a face formed into the back of Christ's head, as well as what is perhaps an even more convincing one, appearing on the top of his head as an upward-facing profile whose chin points toward the left.

Still more aligned faces in the left arm of the cross, some of which are circled. There may be still another in the background, in the center at the top border of this excerpt.

This form tucked into the folds of the rock in the background behind the woman with child is particularly curious; it is notably angular and out of place. It also seems to be familiar. It contains a good suggestion of a Martian face, looking nearly like a profile of the Face on Mars as we find in MOLA data, and also contains a number of aspects that place it very closely with the Cydonia like headdresses that are found in Olmec art, as shown in pages of "The Mars-Moon-Mesoamerican Connection" site.

A very faint face-like form (the eyes coincide with the side by side brown dots) to the right of a strange, curiously out-of-place forked stick like form. The symbol evokes dowsing and many complex related matters, but is also evocative of the more slender streamlined examples of ancient spacecraft that can be found in space image data on government internet sites. Some suggestions appear of a possible second implied Cydonia face directly beneath the first.

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